5 minutes reading time (1002 words)

Trimillennialism: Revelation 20 and the Final Judgment

Trimillennialism: Revelation 20 and the Final Judgment 
Author: Ritchie Way

Thank you Bohlsen Group for sending us this book to review!

In Revelation 20, there is a passage that has been debated for thousands of years. Here it is, in full:

"Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.

Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone's name was not found written in the book of life, he was thrown into the lake of fire."

Having read this, it's understandable that it would require significant study to truly understand what is being said here.  There are two major camps in Biblical scholarship around this passage: the Amillennialists and the Premillennialists. Premillennialists believe that it is literally describing a future event. Amillennialists believe that there will not be a literal future thousand years as described, but instead that it is symbolic of a current reality.  Both viewpoints have had major supporters, including whole denominations.  Ritchie Way believes that he has cracked this ages long issue in perhaps the simplest way possible:  

Why not both?

The author spends nearly half of the book making the case for amillennialism, explaining how the spiritual reality that we now live in very much mirrors the patterns set in Revelation 20.  After he has made his case, he goes on to explain why the more obvious reading that premillennialists believe is also true.  He then sums most of it up in this excerpt on page 154:

"Are the aillennialists right when they claim that Revelation 19 applies to this present era of gospel outreach into the entire world?  They certainly are!  Are premillennialists right when they claim that Revelation 19 "depicts the events of the consummation: the marriage of the Lamb, and the coming of Christ"?  Of course they are!  What they don't seem to realize is that their particular view does not necessarily exclude the other…"

He also covers related topics, including a few other examples of patterns in Scripture being duplicated in both other passages and in history.  He also goes on to explain his view of the ultimate destiny of the ungodly, which he believes is annihilation rather than eternal torment.

I feel that the title of this book does the author and his work a disservice.  Putting 'Tri' in the title because it's Trinitarian means that anyone else who has a similar idea would never find this book while doing research because it is not an obvious name given the subject matter.  So it will likely fall into obscurity, which is a shame.  Titles should reflect their content.  When I read this title, I wonder if the author thinks there are three millenniums, which is not the case here.

Despite this, the author does a decent job of making his case, and some of what he says has merit.  My major complaint is that there is a lot of filler and segues that make it difficult to follow at times.  He often uses these in an attempt to give God glory, and in that sense, I found the book inspiring.  But, at the same time, taking so long to get to the point means that I had many unplanned augmentations to my rest schedule.  As a result, it took me much longer to get through this relatively short 192 page book than I anticipated.

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