Why am I here?
Because ideas are meant to be challenged. We all have conceptions on how the world is, but those need to be tempered and questioned. As iron sharpens iron, to quote the Bible. This is not just for me to challenge Christian beliefs, but also to have my own beliefs questioned and challenged. I seem pretty sure that faith is no virtue, how do I know? I can only challenge my own beliefs so far, sometimes I need new information. As it turns out, the imaginary people I debate in my head and in the shower (yes, I do that. Now you all are privy to my shame) pale in comparison to all of you I can talk with here.
I've said this before to other people, and I'll continue to repeat myself: I am not here to deconvert people. I would not even try to deconvert my own children if they chose to be christian and I do not try to do so with my wife. If I am to convince people of anything, it's the importance of critical, skeptical, and rational thinking. I would choose a rational theist or an irrational atheist 10 out of 10 times.
Now, to be perfectly honest, there is a part of me that would like to bring people to leave their faith behind and experience the certain freedom of thought that being areligious has, but I try keep that under close watch. Leaving one's faith is a revolution of one and I can't claim any responsibility or credit for it, and frankly, it's all beside the point, often a base desire to get more people on my "side," as if sides really exist. I have no doubt that people here would like to bring me back to Christ, at least for them, they'd like to know I'd go to heaven. It's not a bad thing to want for someone. All I can and should do is challenge ideas.
My desire to learn is also not that of a wide eyed child, eager for his lesson, and you are no sage teacher. We're all just scholars in this world with competing ideas on how it works. I'm not coming to you for answers, but I will listen to what you have to say.
Now, I've learned a lot by talking with people here. Everybody brings a different perspective and sometimes they'll teach me something, or sometimes they'll make me examine my own beliefs. It's not even a matter of them convincing me or me convincing them, debates make you dive inward and really examine your worldview. Many people here talk about the importance of an unchanging absolute morality. I need to examine what are the strengths and weaknesses of that, and in turn, what holds together my ethical system? Those questions are often not asked of oneself, but they are important nonetheless.
Frankly, I'm simply far more comfortable with a mix of opinions to which I agree and disagree with, and I tend to the prefer differing opinions. I don't really know what to do with a group opinion I agree with. There's nothing for me to say and it's just rather boring. Where's the learning experience? Even more base than that, where's the thrill of the argument?
So no, I don't think the people here are fools. I have a deep respect for many people here, and the few I don't hold respect for, I do not engage. Either, they're too young and still have some growing up to do or I find them incapable of reasonable discussion. I do have an active ignore running, and it holds a grand total of 2 people. And I'm talking to you now, so you're not one of them. That's it, nobody else do I consider a "fool."
But I have enough respect for people here to be honest with them. I think they are incorrect. It's not personal and it's not telling of their mental abilities. Religious people aren't idiots. They are just wrong in their beliefs. It's as simple as that. I work hard to make sure I debate about ideas and not people. I disagreed strongly with many people here, but that doesn't mean I thought any less of them. In fact, I've often been impressed how they've handled themselves, each in their own way.
This is what I want to reaffirm with you: This is not personal. You've frequently and consistently have been making claims about how I am and implications on my very character. And I can continually deny these, but this is all beside the point. It's Ad Hominem. Even if you can show that I have ulterior and even sinister motives, my words stand on it's own. You're spending a lot of time to pigeon hole us into disingenuous motives, but it leads no where, it'll buy you nothing, and, frankly, the methodology is just wrong. If there's one thing I learned from Christians from this side of the debate, it's the complexity and diversity of people and opinions. They are not so easily and neatly summed. To be honest, though, all of those questions would be pretty insulting if I didn't think you were honestly trying to grasp why we are here.
If I misrepresented or ignored what you were saying, it's because I missed it or misunderstood it. One thing I never do in debates is intentionally distort another's words. I try my best to understand, but we all have our own biases and viewpoints, so the connection is never perfect.
So, apart from this excessive response, I want to address one of your posts because I think it's a common misunderstanding and not one we atheists clear up so well.
selderane wrote:I mean, you are the one who brought up "stoning people for breaking the sabbath, enslaving other nations, and forcing rape victims to marry their rapists." That's the god Christians worship, is it not?
Actually, no, I don't. I think you worship a very different god from that in the Bible. The god you have in your head is loving and fatherly, but the god I see in the bible is often cruel and capricious. We often spend a lot of time making jabs at the god of the text, but I think there's a reason why it frequently does not resonate with believers. Because we're not talking about the god in your head. There is a very strong cognitive dissonance and you'll read what you want to read from it, and there's enough text to support a variety of different types of gods. The fact of the matter is, I'm glad most Christians choose this cognitive dissonance over a pure textual reading. But, it's hard to address cognitive dissonance directly, and one of the simplest and easiest ways is pointing out the god that commands slavery and genocide. So there, that's what I think of it.